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The Purpose of Learning
Would I do it again? Absolutely. The same way? I'm not sure - it would depend on what options are available. I didn't have many choices. I took what I could get. I paid for it with promises and IOUs. And I never did quite finish my PhD. Almost everything the education system stood for, I opposed. And in many ways, I made my own education, spending at least as much time learning outside the formal system as within.
It's ironic that what ultimately led me away from my studies was the experience of standing in front of students, mostly adult and disadvantaged, teaching in northern Alberta. This wasn't planned; I didn't set out to 'do community work' or any such thing; that's a luxury allowed people who had more financial freedom than I. But it was immensely rewarding, not the least because I could see my face among the students in those classes, and I knew exactly what I was trying to provide for them.
It's hard to state what that is without becoming a bit hackneyed, but there's truth in every cliché. With the basic tools of literacy, critical literacy and reasoning skills, combined with a whole dose of self-confidence, these students had at least a chance to make something of their lives, to shape their own futures, to be something more than flotsam in the currents of social change and disorder.
It's no magic pill, and it's altogether too little for both those people who have to struggle out of poverty just to get their foot in the door, and those born out of affluence who have no comprehension of the work required to become a person of strong character and self-determination. Yet in the right meter, and in combination with the right experiences, an education is sufficient to lift a person into a life of self-awareness and reflection. It is the great liberator, and even should an educated person never rise out of poverty, that person will never again be poor.
John Stuart Mill said that the principle of liberty is the right of each person to pursue their own good, in their own way. But he never intended this right to be given only to a nation of sheep, and he understood that the highest principle of liberty was in fact both the right and capacity to actually define one's good, to freely chose one's ambition and purpose in life, and to enact the means and mechanisms to carry it out. Freedom is not merely the absence of restraint, but the right to live meaningfully.
An educated population is probably the least governable, the most likely to rebel, the most stubborn and the most critical. But it is a population capable of the most extraordinary things, because each person strides purposefully forward, and of their own volition, together, they seek a common destiny.
Submitted as my contribution to Purpos/ed
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